Eid al-Adha The companions of the Messenger of Allah, if they met on the day of Eid, say to each other: God accept us and you Eid al-Adha
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The first is that it grows from the day of 'Arafah until the end of the last days of al-Tashreeq. This is the view of' Umar, 'Ali, Ibn Abbas, Ibn Mas'ud, Jaber, Ammar, al-Zahri, Kahul, Sufyan, Ahmad and Abu. And Ibn Qudaamah narrated the consensus of the Sahaabah on that. Abu Haneefah went on to say that it begins after the morning prayer until the time of the Day of Sacrifice, and his companions went to what the Sahaabah and the public went to. (2/246), and the fairness (2/410) and the footnote of Ibn Abidin (3/64) and the opening of al-Qadeer (2/79), and al-Liab and al-Dhar al-Mahtharathaniha, that it grows from the noon of the day of slaughter until the last days of al-Tashreeq. , Which is the Maalikis, and the doctrine of tender. The third is that it begins with noon prayer from the day of 'Arafah and ends at the time of the day of slaughter. (1/195) We can summarize the words as follows: Hanafis and Hanbalis: The time of takbeer begins immediately after Fajr prayer on the day of Arafah 9 Dhu al-Hijjah, and ends after the 'Asr prayer of the last days of Tashreeq, 13 Dhu'l-Hijjah. Malikiyya: The zakr begins after Dhuhr prayer on the day of Eid al-Adha, and ends with Fajr prayer on the fourth day of Dhu al-Hijjah. Al-Shaafa'i: The time for zoobat begins at the dawn of the day of 'Arafah, 9 Dhu al-Hijjah, and ends until sunset on the third day of al-Tashreeq, 13 Dhu al-Hijjah. Weighting: Al-Hafiz said: It is not proven in any of this from the Prophet modern and the most correct of what is stated in the companions on the words of Ben Masood that it is the day of Arafah until the last days of Mona narrated by Ibn al-Mundhir and other God knows. Al-Bari - Ibn Hajar (2/462). Al-Nawawi said: The group of scholars of advanced and late companions chose it from the beginning of the day of 'Arafah and concludes with another era of Tashreeq. (5/34 and 35). He said: And he said that it is from the day of 'Arafah until the time of the last days of al-Tashreeq, which is the most correct among a group of our companions. Al-Bayhaqi (5/101) Shaykh al-Islam said: The most correct of the hadeeths in the hadeeth that the majority of the salaf and the scholars of the Sahaabah and the imams should grow from the dawn of the day of 'Arafah until the last days of Tashreeq after each prayer. (24/220) Ibn Hazm said: The question - and the zakat after every prayer, and in al-Adha, and in the days of al-Tashreeq and on the day of Arafah - is all good, because zakr is a good deed, Here after the Messenger of Allah mentioned the allocation of days without the other. Local (5/91) 551 said Hafiz: The more correct what is stated about the words of the Companions and Ben Massoud
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